By Dr. Bruce Bukiet
Did you know that when you purchase packaged fruits and vegetables, you are buying food that may contain bugs? They’re not listed on the label. You never see it mentioned on TV commercials and in newspaper advertisements. But they might be in there.
By Rabbi Shmuel Singer
Dating back to the time of Moses, the practice had always been to make matzah by hand. With the advent of the Industrial Revolution in the first half of the nineteenth century, however, things changed. In France, in 1838, Isaac Singer invented the first machine for baking matzah.
By Rabbi Gordimer
Milk and dairy products are increasingly available with cholov Yisroel certification. This article will explain what cholov Yisroel means and how facilities operate in order to produce cholov Yisroel. Let’s take a look.
By Rabbi Paretzky
The most fundamental aspect of supervision is to ensure that all ingredients meet the kashrus requirements of the kashrus agency. Baking companies use a vast number of ingredients, more than most other industry. In addition to the obvious and somewhat innocuous use of basic flours, the full range of ingredients requiring intense certification is used. For example: oils and shortening, egg products, emulsifiers, flavors and enzymes. Product formulas must be reviewed and monitored to make sure than no pareve products contain dairy ingredients.
Let us take a close look at the trip these baked goods took from the time the flour was milled until it was brought into the Jewish home. Is it as simple process as one is wont to assume? While many of us bake at home, the neighborhood bakery is a very different type of operation. As we will see, the neighborhood bakery is significantly more complex and has its unique kashrus issues.
By Rabbi David Bistricer
One of the great conveniences today enjoyed by the food consumer is bagged fresh salads. Washed, mixed, and nicely packaged, these products eliminate the annoyance of salad preparation and are just waiting to grace one’s table. However, nowadays even seemingly innocuous products must require kosher supervision. Bagged fresh salads are not immune to this phenomenon, as Rabbanim Hamachshirim and kosher agencies face the challenge of certifying these products as insect-free.
By Rabbi Gavriel Price
A small sign hanging above the produce in a local supermarket reads, “Fruits and vegetables have been coated with food-grade vegetable, petroleum, beeswax, and/or lac-resin based wax or resin to maintain freshness… No fruits or vegetables have been coated with animal-based wax”. The sign is the result of efforts by citizens groups demanding disclosure of ingredients in coatings used on fresh produce. The produce industry, citing the impracticality of constantly changing signs and claiming that disclosure would compromise the confidentiality of coatings ingredients, resisted these demands. The FDA regulation that emerged in 1994 is the result of a compromise between the two groups. Although the sign does disclose some information, it only tells part of a much larger story.
By Rabbi A. Gordimer
There is a German expression Alles iz in butter” (Literally: Everything is in butter.) This phrase means that everything is fine and in order. Historically, butter was a product that was viewed as being kosher without any serious issues. Generally, all aspects concerning the ingredients and manufacturing process were considered to be acceptable. Butter was generally produced by churning cream so that the butterfat flocculated (clumped together) to form butter; the byproduct from this process being buttermilk. No other additives were used. In fact, in halacha, there are many shitos that do not consider butter to be subject to the restrictions of chalav akum as long as there is no residual milk fluid in the butter (see Shulchan Aruch Y.D. 115:7 and Shach ad loc.). Even today, based on these shitos, many people who are careful to use cholov Yisroel products exclusively are lenient with butter. Some kosher consumers purchase higher grades of butter even without any kosher certification. Are these practices advisable in light of the many changes, both in terms of ingredients and manufacturing techniques, that have occurred in standard butter production? How do these changes affect the kosher of butter? Do the traditionally lenient approaches to the kashrus of butter still apply? From the standpoint of kosher, can we still say about butter, “Alles iz in butter”?
By Rabbi Dovid Cohen
It is well known that a few generations ago the Poskim discussed whether gelatin made from animal bones is kosher, and the general consensus in the United States was that it is not kosher. This article will focus on the more-recent developments regarding this ingredient.
By Rabbi Yisroel Bendelstein
An age-old adage declares, “The more things change, the more they stay the same.” The conventional approach to understanding the profundity of this truism is that, contrary to popular belief, life in our modern-day society resembles the life of our ancestors far more than it differs from it. Lessons gleaned from history give direction on how to proceed in the future. The Ramban called this an “inyan gadol” – a matter of paramount importance – when he commented (Bereishis 12:6): Kol ma she’ira la’avos, siman labanim, “Everything that transpired in the lives of the Patriarchs is a portent for their descendants.” The Torah is the embodiment of this reality. Its laws are as contemporary as they are timeless, and its historical accounts relating the events of thousands of years ago are ever relevant to the here and now. Times may be different, but life’s challenges and appropriate responses to those challenges, as set forth by the Torah, remain the same.
By Rabbi Chaim Goldberg
For many kosher agencies, handling regular productions is…regular. Once an organization has a system in place for handling plant inspections, ingredient substitutions, label changes, new equipment and production adjustments, the key is simply to maintain the status quo. That is, until a plant wishes to do a “special production”.
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